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Saturday, May 17, 2025


Retired Archeologist and Local Historian, Mr. Smokye Joe Frank to discuss the history of the locomotive, “The Mississippi,” built in England in 1834 at the May 27, 2025 meeting of the Natchez Historical Society. 


“Tracking the Tracks: The Natchez & Hamburg Railroad and the Locomotive Mississippi”


Mr. Frank’s presentation will be given at the Historic Natchez Foundation, 108 Commerce Street, on May 27, 2025, beginning with a social at 5:30p.m.  


The locomotive, The Mississippi, was built in England in 1834. It was shipped to New York City and assembled.  From there it was shipped to New Orleans and up the Mississippi River to Natchez. It was pulled up the Natchez bluff by Yoke of Oxen. The Mississippi Railroad ran from 1836 to 1844 in southwest Mississippi. It went bankrupt in 1844. At that time, it was sold to the Grand Gulf to Port Gibson rail line. In 1863, the locomotive was used during the Civil War by both North and South. It was recovered from the river at Vicksburg in 1880 and shipped to Brookhaven, Mississippi, where it was used to haul gravel and lumber. It was acquired by Illinois Central and in 1893 it was overhauled at the McComb, Mississippi, rail yard and, under its own steam, made it to be on display at the Chicago World’s Fair. It remained in Chicago until 2015 and was sold to a company in Knoxville, Tennessee. It is presently for sale.


Joseph ‘Smokye Joe’ Frank is a retired Regional Manager with the State of Louisiana Rehabilitation Services. He has undergraduate and graduate degrees in Social Studies from Northwestern State University in Natchitoches, Louisiana. He has taught Anthropology and Social Studies at two of Northwestern’s extension programs in DeQuincy and Jonesville, 


The program is free to the public.  It is part of a lecture series that is funded by a grant from the Mississippi Humanities Council through funding by the National Endowment for the Humanities.


For more information, call 601-431-7737 or send email to info@natchezhistoricalsociety.org.


 

Sunday, April 13, 2025

Dr. Christian Pinnen to discuss Race and Slavery in Colonial Natchez on April 22


Dr. Christian Pinnen, professor in the Department of History at Mississippi College, is coming  to Natchez to talk about the colonial Natchez District in an attempt to resurrect the stories of the enslaved and the role Atlantic Africans played in shaping the region.  Dr. Pinnen will present his lecture, "Race and Slavery in Colonial Natchez” at the Tuesday, April 22 meeting of the Natchez Historical Society at 108 S. Commerce St. The program is free to the public.  It will begin with a social at 5:30 p.m. and the presentation at 6 p.m.

As European settlers began to explore the lower Mississippi Valley and displace Native American people to build settlements, the Europeans knew that they needed to generate profits to make it a worth while enterprise. Most, specifically in Natchez, believed that the key to success was rooted in the ability of settlers to purchase enslaved Africans and utilize their forced labor in their endeavor to build wealth. While the labor practice of racial slavery was well established in European colonial efforts, local settlers had to make sense of the African people among them in social and legal settings. Using Natchez as a lens, this talk explores how legal concepts around slavery create racial categories in Natchez.

Dr. Pinnen’s research focuses on the American borderlands and the legal landscapes that gave rise to definitions of blackness and whiteness in the face of maturing slave societies. He specifically investigates the colonial Natchez District in an attempt to resurrect the stories of the enslaved and the role Atlantic Africans played in shaping the region.  

He has published two books: Complexion of Empire in Natchez and Colonial Mississippi.  While Colonial Mississippi provides an exhaustive overview of Mississippi’s colonial past, Complexions of Empire in Natchez specifically investigates how the various definitions of race in Europe and the Americas influenced the way that slavery and the law developed in Natchez and, by extension, the colonial southern borderlands.

Dr. Pinnen has won national and international research fellowships from the German Historical Institute, the LSU and University of Texas Libraries, and has presented his research in Europe and the US. He was selected as the Mississippi Humanities Teacher of the Year in 2019, and Complexion of Empire in Natchez won the 2021 Book of the Year Award from the Mississippi Historical Society. In 2024, he was named the Humanities Scholar of the Year by the Mississippi Humanities Council and Distinguished Professor of the Year at Mississippi College.

The April 22 program is funded in part by a grant from the Mississippi Humanities Council, through funding by the National Endowment for the Humanities.  For more information, visit natchezhistoricalsociety.org or call 601-431-7737. Emails may be sent to info@natchezhistoricalsociety.org  

Thursday, September 5, 2024

Church Hill: A Small Community Finds Salvation in an Old Church and a New Business


Last night I joined some friends for trivia night at Church Hill Variety, a little restaurant and sundries store in Church Hill, Mississippi, an unincorporated community of approximately107 people, about 20 miles out in the country, past the Natchez Trace in Jefferson County.  Church Hill Variety has become a gathering place, not only for the ever-present locals, but also for people from as close as Natchez and as far away as California.

The store/restaurant was started by actor, screenwriter, film producer and director Tate Taylor (The Help, Get on UP, Palm Royale, et al.) and his partner, producer John Norris, who live on Wyolah Plantation in Church Hill,  After moving there, they wanted to bring life back to the tiny community that had sort of died after the historic general store -- Wagner's Grocery -- closed in the 1990s.  Wagner's was one of the last old-fashioned general stores that served as a grocery, a post office and a meeting place for the residents of Church Hill.  It is now under the purview of The Historic Natchez Foundation, who are working to restore the quaint old store.

Church Hill was named for the old Episcopal Church -- Christ Church, 1858 -- which sits upon a terraced hill across from Wagner's.  The Gothic-Revival building looks like something out of old England with its ancient graveyard, surveying the comings and goings of still-living residents, patiently awaiting its next interment.  It was the first Episcopal congregation in Mississippi, and -- like Wagner's -- is on the National Register of Historic Places.  At present there is an effort underway to restore the old church, onto which time has left its mark.  At one time home to a colony of bats, it still holds services the second and fourth Sunday of each month.  A Go Fund Me account has been set up for donations to help fund restoration efforts. Click on the link to donate.

A wealthy planter community before the Civil War, land erosion and the boll weevil ate their way into the community, causing it to wither, turning back from farm land to hardwood forest and plenty of kudzu.  A few of the beautiful plantation houses are still extant, having attracted Hollywood in the 1980s when George Hamilton bought The Cedars Plantation, which he owned for a few years and then sold.

The first people I encounter upon arrival are my cousins, Eddie and Rose Thompson.  Rose grew up in Church Hill and was a Patterson.  Her mother, Jinny Patterson, held court almost every afternoon at Church Hill Variety, and became a favorite friend of Tate Taylor, who gave her and Rose bit roles in his films.  We had come to join some other Natchez friends for the trivia match, which we won, by the way.  Then I see my old high-school friend Carol Royals and her sister, Linda Flynn, who also grew up there.  Between rounds of trivia, we talked about what it was like growing up in Church Hill in the 1960s and 70s.

"It was so much fun growing up here," remembered Carol.  We all had horses and could ride them anywhere for miles and miles.  And we were always perfectly safe.  We would ride up to Wagner's and see who all was there.  I could walk down the road at night and not have to worry about anything." 

Her sister Linda remembered people saying "How's yo mama 'n em?"  or "Where you stay?"  "Be sure to tell yo mama 'n em hello for me, now."

Her eyes revealed an expression of love and loss in remembering a charmed existence that simply doesn't exist anywhere anymore.

Carol recalled my friend Kerry Dicks's (with whom I rode to trivia night) great-grandmother, Josephine Payne, who was one of the last old timers to live at Cedar Grove.  "She used to get all dressed up in English jodhpurs and those high boots, and ride sidesaddle like a proper lady," she said.  "Every day she came to get her mail on that horse.  We all rode Western saddles, so we were in awe at the English saddle and riding habit."

Kerry remembered that there's still a window at Cedar Grove where her great-grandmother had carved her name with a diamond.

I was introduced to a tall, lovely woman, Heather, who had moved to Church Hill from the Bay area in San Franciso.  "We knew we wanted to live somewhere other than San Franciso and took a rode trip through the South."  

There were several little towns that just seemed too run down to plant roots in.  Then they discovered Natchez and fell in love.  With everything:  the architecture, the river, the people.

"You know what I like about it here?" she said.  "The people.  I even enjoy going to WalMart because when you're done they tell you to have a blessed (pronounced blest) day, and they look you in the eyes and smile and you can tell they really mean it.  Everyone says hello.  I've never encountered that before."

We talked some more while everyone ordered drinks: gin gibsons, watermelon margaritas, wine.  I joined Carol for a cigarette on the back porch and we reminisced about old times and new.  Finally, someone said it was time to close, so we headed for our cars.

Outside, a mist hung low in the trees, punctuated by tendrils of Spanish moss.  It was so quiet, even the cicadas had abandoned their evening ululations.  On the porch and away from the air conditioner, Heather threw open her arms.  "Ahhh," she said.  "I even like the humidity.  It's warm and wet and it feels like a hug.  I was always cold in the Bay area."

And I thought what a perfect way to describe the indescribable feeling of friendly humidity:  a hug.  

And a place called home.



*I did not take the photo in this article.  If I've broken a copyright, please let me know and I'll take it down.  Thank you.





Sunday, September 1, 2024

Regret

 


I live among the dead.

They stare at me 

from

frames and judge.

Do I measure up?

I doubt it.

Would they be ashamed?

I am.

I've never saved a town.

Never experienced hard times.

Never pulled a rabbit from

a hat that wasn't there.

This modern world

corrupted me.

I curse words that would

horrify, and remember

the drinking times.

I am not dignified

like the woman in the picture

who would never let her 

lady loose.  She is

forever well-kempt and polite.

A cigarette was never

a consideration.  

I will never be a painting

that looks down on younger generations.

I miss the living, but hang onto the dead.

They give me relevance.

Because it's who 

I am.


 ~ Elodie Pritchartt, September 2, 2024

Tuesday, July 16, 2024

Elodie Rose Scrapbook, March 9th, 1882

 I've been going through my great grandmother's scrapbook, which begins in 1882.  In it, I found the obituary of her little boy, Joseph Neibert Carpenter Grafton, who died at 4 years old.  Later, I found clipping of his birth and what a beautiful baby he was.  

After Captain Thomas Rose's (her father) suicide, she and her sisters sold firewood out of a wheelbarrow to make ends meet.  With Elodie and Mr. Carpenter's daughter, Camille, best friends, Carpenter took pity on the family and bought them a house on Washington Street, furnished it and took care of them for the rest of his life.  So that explains a Carpenter name in the Grafton family.


Lots of clippings about social events of the day as well as obituaries of people who were important to her.